`Why did Charlemagne accept the imperial title? The great phantasmal questions of the 19th century were in many cases rooted in the flushts of the eighteenth. The Enlightenment, characterized by an intellectual zeal and a rebellious atheism, rigid down the foundations upon which the next centurys crisis of faith was to be built. As the come along passed, science brought to the publics attention discoveries which appeared to undermine the dogmas expounded by the churches, whilst thinkers unveiled kip concepts of government and morality which did not require the Church, or however a deity. The nineteenth century was the offspring of the Industrial mutation; it was the home of Darwin and Marx; and, according to Nietzsches `Madman in the marketplace, it was the scene of a heathenish assassination: `God is dead. God remains dead. And we have killed him. young historians, in addressing the effect of science on religion during the phone line of the nineteenth century, have t ended to employ two terms: `religious science and `irreligious science .To some, this distinction may appear unnecessary, since science as a process of discovery is not generally interpreted to overlap with theology.
However, when a schism began to appear in nine among those willing to defend their inherited faith, and those unwilling to do so (and in many cases convinced that it was their duty to launch an rag on religion), scientists too tended to take sides, developing arguments out of the assert which their research presented them with. The most important scientific development - that of Darwin, with his speculate of evolution by natural selection! - was neither `religious nor `irreligious at the outset. It was only when it was interpreted that it began to appear to pose a terror to the beliefs of those who regarded the Genesis account of Creation as... If you want to get a full essay, order it on our website:
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